ÂGĂN-UNI′TSĬ’S SEARCH FOR THE UKTENA

ÂGĂN-UNI′TSĬ’S SEARCH FOR THE UKTENA

In one of their battles with the Shawano, who are all magicians, the Cherokee
captured a great medicine-man whose name was Âgăn-uni′tsĭ, “The Ground-
hogs’ Mother.” They had tied him ready for the torture when he begged for his
life and engaged, if spared, to find for them the great wonder worker, the
Ulûñsû′tĭ. Now, the Ulûñsû′tĭ is like a blazing star set in the forehead of the great
Uktena serpent, and the medicine-man who could possess it might do marvelous
things, but everyone knew this could not be, because it was certain death to meet
the Uktena. They warned him of all this, but he only answered that his medicine
was strong and he was not afraid. So they gave him his life on that condition and
he began the search.
The Uktena used to lie in wait in lonely places to surprise its victims, and
especially haunted the dark passes of the Great Smoky mountains. Knowing this,
the magician went first to a gap in the range on the far northern border of the
Cherokee country. He searched and found there a monster blacksnake, larger
than had ever been known before, but it was not what he was looking for, and he
laughed at it as something too small for notice. Coming southward to the next
gap he found there a great moccasin snake, the largest ever seen, but when the
people wondered he said it was nothing. In the next gap he found a greensnake
and called the people to see “the pretty sălikwâ′yĭ,” but when they found an
immense greensnake coiled up in the path they ran away in fear. Coming on to
U′tăwagûn′ta, the Bald mountain, he found there a great diya′hălĭ (lizard)
basking, but, although it was large and terrible to look at, it was not what he
wanted and he paid no attention to it. Going still south to Walâsi′yĭ, the Frog
place, he found a great frog squatting in the gap, but when the people who came
to see it were frightened like the others and ran away from the monster he
mocked at them for being afraid of a frog and went on to the next gap. He went
on to Duniskwaʻlgûñ′yĭ, the Gap of the Forked Antler, and to the enchanted lake
of Atagâ′hĭ, and at each he found monstrous reptiles, but he said they were
nothing. He thought the Uktena might be hiding in the deep water at Tlanusi′yĭ,
the Leech place, on Hiwassee, where other strange things had been seen before,and going there he dived far down under the surface. He saw turtles and water
snakes, and two immense sun-perches rushed at him and retreated again, but that
was all. Other places he tried, going always southward, and at last on Gahû′tĭ
mountain he found the Uktena asleep.
Turning without noise, he ran swiftly down the mountain side as far as he could
go with one long breath, nearly to the bottom of the slope. There he stopped and
piled up a great circle of pine cones, and inside of it he dug a deep trench. Then
he set fire to the cones and came back again up the mountain.
The Uktena was still asleep, and, putting an arrow to his bow, Âgăn-uni′tsĭ shot
and sent the arrow through its heart, which was under the seventh spot from the
serpent’s head. The great snake raised his head, with the diamond in front
flashing fire, and came straight at his enemy, but the magician, turning quickly,
ran at full speed down the mountain, cleared the circle of fire and the trench at
one bound, and lay down on the ground inside.
The Uktena tried to follow, but the arrow was through his heart, and in another
moment he rolled over in his death struggle, spitting poison over all the
mountain side. But the poison drops could not pass the circle of fire, but only
hissed and sputtered in the blaze, and the magician on the inside was untouched
except one small drop which struck upon his head as he lay close to the
ground; but he did not know it. The blood, too, as poisonous as the froth, poured
from the Uktena’s wound and down the slope in a dark stream, but it ran into the
trench and left him unharmed. The dying monster rolled over and over down the
mountain, breaking down large trees in its path until it reached the bottom. Then
Âgăn-uni′tsĭ called every bird in all the woods to come to the feast, and so many
came that when they were done not even the bones were left.
After seven days he went night to the spot. The body and the bones of the
snake were gone, all eaten the birds, but he saw a bright light shining in the
darkness, and going over to it he found, resting on a low-hanging branch, where
a raven had dropped it, the diamond from the head of the Uktena. He wrapped it
up carefully and took it with him, and from that time he became the greatest
medicine-man in the whole tribe.
When Âgăn-uni′tsĭ came down again to the settlement the people noticed a small
snake hanging from his head where the single drop of poison from the Uktena
had struck; but so long as he lived he himself never knew that it was there.had struck; but so long as he lived he himself never knew that it was there.
Where the blood of the Uktena had filled the trench a lake formed afterwards,
and the water was black and in this water the women used to dye the cane splits
for their baskets.