THE FALSE WARRIORS OF CHILHOWEE

THE FALSE WARRIORS OF CHILHOWEE

Some warriors of Chilhowee town, on Little Tennessee, organized a war party,
as they said, to go against the Shawano. They started off north along the great
war trail, but when they came to Pigeon river they changed their course, and
instead of going on toward the Shawano country they went up the river and came
in at the back of Cowee, one of the Middle settlements of their own tribe. Here
they concealed themselves near the path until a party of three or four
unsuspecting townspeople came , when they rushed out and killed them, took
their scalps and a gun belonging to a man named Gûñskăli′skĭ, and then
hurriedly made their way home the same roundabout route to Chilhowee,
where they showed the fresh scalps and the gun, and told how they had met the
Shawano in the north and defeated them without losing a man.
According to custom, preparations were made at once for a great scalp dance to
celebrate the victory over the Shawano. The dance was held in the townhouse
and all the people of the settlement were there and looked on, while the women
danced with the scalps and the gun, and the returned warriors boasted of their
deeds. As it happened, among those looking on was a visitor from Cowee, a
gunstocker, who took particular notice of the gun and knew it at once as one he
had repaired at home for Gûñskăli′skĭ. He said nothing, but wondered much how
it had come into possession of the Shawano.
The scalp dance ended, and according to custom a second dance was appointed
to be held seven days later, to give the other warriors also a chance to boast of
their own war deeds. The gunstocker, whose, name was Gûlsadihĭ′, returned
home to Cowee, and there heard for the first time how a Shawano war party had
surprised some of the town people, killed several, and taken their scalps and a
gun. He understood it all then, and told the chief that the mischief had been
done, not a hostile tribe, but the false men of Chilhowee. It seemed too
much to believe, and the chief said it could not be possible, until the gunstocker
declared that he had recognized the gun as one he had himself repaired for the
man who had been killed. At last they were convinced that his story was true,
and all Cowee was eager for revenge.It was decided to send ten of their bravest warriors, under the leadership of the
gunstocker, to the next dance at Chilhowee, there to take their own method of
reprisal. Volunteers offered at once for the service. They set out at the proper
time and arrived at Chilhowee on the night the dance was to begin. As they
crossed the stream below the town they met a woman coming for water and took
their first revenge killing her. Men, women, and children were gathered in the
townhouse, but the Cowee men concealed themselves outside and waited.
In this dance it was customary for each warrior in turn to tell the story of some
deed against the enemy, putting his words into a song which he first whispered
to the drummer, who then sang with him, drumming all the while. Usually it is
serious business, but occasionally, for a joke, a man will act the clown or sing of
some extravagant performance that is so clearly impossible that all the people
laugh. One man after another stepped into the ring and sang of what he had done
against the enemies of his tribe. At last one of the late war party rose from his
seat, and after a whisper to the drummer began to sing of how they had gone to
Cowee and taken scalps and the gun, which he carried as he danced. The chief
and the people, who knew nothing of the treacherous act, laughed heartily at
what they thought was a great joke.
But now the gunstocker, who had been waiting outside with the Cowee men,
stripped off his breechcloth and rushed naked into the townhouse. Bending down
to the drummer—who was one of the traitors, but failed to recognize Gûlsadihĭ′
—he gave him the words, and then straightening up he began to sing, “Hi! Ask
who has done this!” while he danced around the circle, making insulting gestures
toward everyone there. The song was quick and the drummer beat very fast.
He made one round and bent down again to the drummer, then straightened up
and sang, “Yu! I have killed a pregnant woman at the ford and thrown her body
into the river!” Several men started with surprise, but the chief said, “He is only
joking; go on with the dance,” and the drummer beat rapidly.
Another round and he bent down again to the drummer and then began to sing,
“We thought our enemies were from the north, but we have followed them and
they are here!” Now the drummer knew at last what it all meant and he drummed
very slowly, and the people grew uneasy. Then, without waiting on the
drummer, Gûlsadihĭ′ sang, “Cowee will have a ball play with you!”—and
everyone knew this was a challenge to battle—and then fiercely: “But if you
want to fight now my men are ready to die here!”want to fight now my men are ready to die here!”
With that he waved his hand and left the townhouse. The dancers looked at each
other uneasily and some of them rose to go. The chief, who could not understand
it, urged them to go on with the dance, but it was of no avail. They left the
townhouse, and as they went out they met the Cowee men standing with their
guns ready and their hatchets in their belts. Neither party said anything, because
they were still on friendly ground, but everyone knew that trouble was ahead.
The Cowee men returned home and organized a strong party of warriors from
their own and all the neighboring Middle settlements to go and take vengeance
on Chilhowee and on Kuwâ′hĭ, just below, which had also been concerned in the
raid. They went down the Tennessee and crossed over the mountains, but when
they came on the other side they found that their enemies had abandoned their
homes and fled for refuge to the remoter settlements or to the hostile Shawano in
the north.

 

Source:
Myths of the Cherokee, James Mooney